FBR REPORT: Five-year-old
Shan girl, Nang Sap, taken by the Burma Army, missing for 7 years
and reported dead. Mother grieving
Shan State, Burma
30 August, 2006
Nang Sap at age 4 ( Photo taken in 1998)
Mother of Nang Sap
This story was originally sent out by a Shan FBR team who helped the mother and
father of this girl escape the Ho Mong area of Southern Shan State. We had also
helped one of the children with an operation to re-route his intestines in 2002.
We knew of the story of the missing 5-year-old girl then and reported on it, but
just this week we met the mother again. When we talked to her she suddenly broke
down in uncontrollable tears and crying. At one point she collapsed and went into
shock. The loss of her daughter is a wound in her soul and we felt sorrow as we
tried to comfort her. So we decided to tell her story hoping that it might do
some good.
We are with an IDP community and have two Partners relief team members with us
and trying to help these people is a joint effort.
Date of interview: 10 August 2006
Name of interviewee: The mother of the kidnapped girl, Nang Khi
Name of lost daughter: Nang Sap, 5 years old, from Nam Khat village, Southern
Shan State, Burma.
Date that Nang Sap was kidnapped by Burma Army: 5 October 1999.
“We are very poor. One day, we left our home to carry some rice and left two
of our children at home. We were at the nearby village of Mai Lan when we were
told that one of our children was lost. When we were coming back home, the head
of the village asked fifty villagers to search for our daughter along the river
just in case she drowned. But, they could not find her. The search for our little
girl kept on going for seven days but they did not find her. Then the headman
said that if I want to have a funeral ceremony for my daughter since they are
not found. I was then told that our child might not be drowned.
We were told that the SPDC troops of the Burma Army, who used to come to the temple
and our home, did not come here any more. This was because they had kidnapped
our daughter. Since then, I could not eat and drink any more for nine days. Some
villagers came to me and encouraged me that I had to live.
At that time in 1999, some SSA soldiers arrived in our village and one of the
officers found out about my situation and advised me to go and stay in a safe
IDP place. We are here with the help of the SSA who are looking after us. I have
mental problems because of my lost child.
In the year of 2000, while we were already here I was questioned about my mental
state- I cried all the time. People thought I was mad. Some people in the village
answered those who questioned my sanity and told them that I had lost my child.
My situation is getting better here. The SSA is helping me and gives medical care.
In 2000 I was shocked when a woman form Ho Mong village asked me about my lost
child. That woman also asked me what the color of the dress was that my daughter
was wearing when she disappeared. That woman showed me a picture, asking me, “Is
that your child?” I was shocked when I saw the picture because it was a picture
of my daughter. I asked the women where she got that picture. The woman answered
that she saw my lost child in the weaving center in Ho Mong. The woman went on
to say at that time the Burma Army was kidnapping children in order to sacrifice
them alive in the foundation of a new Pagoda they were building. This was something
that happened in other areas of Shan State.
The woman said that she saw my child being carried by a Burma Army soldier in
a backpack. At that time my child was half awake and was sobbing. According to
the woman, my child was given an injection of some kind by the soldiers. She thought
it was anesthesia. The woman kept saying that she saw some SPDC soldiers gave
my child more injections. The woman said that she ran away when the child began
screaming. She went to tell the villagers and the villagers came to see that child.
Some recognized her and said, “Oh! Is that the child of Nang Khi of Nam Khat village?
“ She said that the SPDC soldiers injected one more anesthesia to my child and
then put her in a bag pack and carried her to some unknown place.
The woman said that one night at midnight she had once found three children who
were thrown into a big hole under the foundation on which the new pagoda was to
be built. The woman said that my child was one of the three children who were
buried killed alive there. They woman told me that she could not remember the
date of the death of the children. I told the woman that if she could bring my
child back to me, I would give her as much money as much as she asked for. She
said she could do nothing but in a strange way she tried to encourage me by saying,
‘Don’t be depressed, your child is lucky since she has a chance now to live in
the pagoda forever’.
The mother was obviously distressed in recalling this and said, “What can I say,
I am very sad.”
While some of the details remain unconfirmed the facts remain: on a mountain in
Shan State is a mother who is grieving and barely able to hold on and whose daughter
has been missing for 7 years.
Below is supporting evidence from the FBR team leader who initially investigated
this report, counseled the family and then tried to go to the Pagoda.
“I had heard of the Burma Army capturing children to bury alive in the foundation
of a new pagoda in 2000 while I was in Ho Mong before I joined the SSA or became
a FBR team member. I did not know if this was true but ad heard of the Burma Army
doing things like this in other places.
In 1998 I heard that Burma Army soldiers were building a new pagoda and were looking
for children to be sacrificed. They wanted to capture children and put them into
the foundation of the Pagoda and at that time a child from Kang Pa child was missing
and reported captured by the Burma Army. I heard this from the XXX of Ho Mong
and from other elders in the town. In fact many people in Ho Mong were talking
about this.
‘Watch out for your kids, the Burma soldiers will capture them.’
We hear that there were 6 adult prisoners and 3 children captured and put alive
into the foundation of the Pagoda. This is unverified information and I have no
real proof, only what people told me.
The families of the children captured all ran away - we think into Thailand except
the one family of 5 year old Nang Sap who are with us here. One family was from
Nam Din village and one was from Luk Lua both in the Ho Mong area.
I went to investigate on a FBR relief mission.
I saw the Pagoda with my own eyes on this FBR mission. There is a 24-hour guard
and no one can go near it. This is because of the people buried inside. A contact
took me close and I secretly shot a video and took photos of the Pagoda. I could
not get inside the Pagoda because of the guards but I do have the video and pictures
which I turned in with a mission report to the FBR and my Shan (SSA) leaders.
It is my understanding that some soldiers in the Burma Army have the belief that
if they can bury human sacrifices, especially children in new Pagodas that they
build, this will help them somehow. They believe that they will have spiritual
powers to keep the Shan people from rising up. And this is also done to demoralize
the local Shans
Also dirty things from dead people who were criminals are also often put into
these new Pagodas. This is done evidently to contaminate the Shan sense of the
sacred.
Now very few people go to worship at this Pagoda. Mostly these are visitors who
do not know the history of the Pagoda. The name of the Pagoda is; “Victory and
Peaceful Country”; Theng Di Aung (Victory) Be Niang Aye (Peaceful country).
There are 8 eyewitnesses that are in this IDP site here who saw the Burma Army
come to the temple at Nam Khat the same day the girl, went missing. They said
the soldiers were there for two days before the girl was missing and on the same
day the girl went missing the soldiers were gone too. They saw the boot prints
of Burma Soldiers in the back of the girl’s house and leading away from the house
into the jungle the same day the girls was missing. They were boot prints of the
kind the Burma Soldiers wear and in the village no one has boots. The people then
hurried to the temple and found that the soldiers were gone.
Also in the girl’s house was her uncle who was looking after her while her parents
were gone. The uncle was in the house drying tealeaves and when he went outside
to check on the girl, he saw she was missing. He went outside he only saw boot
prints leading into the jungle.
There are two eye-witnesses that I know of named, Sai XXX XX, and Nang XXX, who
saw the Burma Army soldiers in uniform with one of the captured children in a
backpack. These soldiers were walking from Nam Kat (the village that the 5 year
old girl was captured from) to Ho Mong.
And a female tofu seller saw a girl crying in a weaving shop and when she asked
who the girl was she was told the girl was from Nam Khat village.
In a separate incident but related to this case and involving another child;
I was told that at about the same time, Burma Army soldiers captured a child from
near Nam Din village. They took the crying child from just outside the village
and then killed the mother and beheaded her when she tried to intervene. They
threw her body into the jungle. Villagers from Nam Din found the headless body
of the mother. They had seen the mother go after the child. They followed the
soldiers but came to a checkpoint and were stopped by other soldiers from continuing.
The village of Nam Din is now empty, and all the people have fled.
We have no hard evidence of what happened to the three children but we do know
they are missing, we have heard the same reports of sacrifice by the Burma Army,
and we do know the parents of these children are suffering. We will try our best
to help.
Thank you,
A Shan FBR Relief Team Leader
ENDS
The Free Burma Ranger’s (FBR) mission is to provide hope, help and
love to internally displaced people inside Burma, regardless of ethnicity
or religion. Using a network of indigenous field teams, FBR reports on human
rights abuses, casualties and the humanitarian needs of people who are under
the oppression of the Burma Army. FBR provides medical, spiritual and educational
resources for IDP communities as they struggle to survive Burmese military
attacks.
